My long-term dream materialized when I visited Konya (Turkey) in the main seven day stretch of April 2017, to offer my appreciation to the thirteenth century extraordinary Sufi holy person, a dervish, savant, profound pioneer and an evangelist of Divine love, Maulana Jalaluddin Rumi. Rumi don't have a place with a specific religion or faction. His useful tidbits and his message of affection is for all humanity, regardless of their strict convictions.
The antiquated city of Konya is the second most visited city of Turkey after Istanbul. Aside from its noteworthy noteworthiness, Konya has become a journey city for Muslims as well as for individuals of different religions who look for profound direction from Rumi's verse and treat Rumi as their otherworldly pioneer. Rumi went through the majority of his time on earth in Konya and was covered there. In 1927, his cloister was changed over into an exhibition hall named as Mevlana Meuseze or the Maulana Museum. Maulana is a strict title for regard. In the west Maulana is known as Rumi and the exhibition hall named after him as Rumi Museum.
Mevlana Jalaluddin Rumi was conceived in Balkh (presently Afghanistan) in 1207 and came to Konya alongwith his folks when he was just 12 years of age. Rumi turned into an incredible strict researcher of his time and began showing Koran and Islamic Sharia to his understudies. Subsequent to meeting with Shams Tabriz at 37 years old his entire life changed. He turned into a spinning dervish and followed the strides of his Murshed Shams.
Hoaxes Tabriz filled Rumi's heart with Divine otherworldly edification and showed him the information what he was unable to gain from the books. After that Rumi began composing verse. He composed 70,000 refrains in a time of 25 years. Rumi's verse, written in the Persian language, has been deciphered in all the noticeable dialects of the world, and accordingly Rumi has gotten the most popular, generally regarded and the most perused writer of the world.
Rumi Museum is opened day by day from 10.00 am to 4.30 pm and the affirmation is free. Prior to entering the Rumi's altar, everybody is needed to wear ragged plastic spreads on shoes as regard for the blessed spot. In the principle room there are numerous burial places of Rumi's family and devotees. Rumi's burial chamber is secured with an enormous thick fabric weaved in gold with a major green turban put on it. Other than his burial place there is the burial place of Rumi's dad, Maulana Bahauddin Valed.
In the following room, set in the glass cases are the transcribed books of Rumi's verse written in Persian language, manually written Holy Quran in different periods, attire having a place with Rumi and his child Sultan Veled, tops having a place with Rumi and his Murshed Shams Tebriz, and so on. The following is the supplication space for people. The fundamental altar was worked by Seljuk heads while the rooms before the primary holy place were included the hours of Ottoman Sultans and turned into an aspect of the Rumi Museum.
Rumi left this world on 17 December 1273. This day is recalled each year as his leaving this world and "wedding with God". Consistently, on 17 December, pioneers from everywhere the world come to Konya to offer their appreciation to the thirteenth century incredible artist and Sufi holy person. They partake in strict services and witness the spinning dervishes performing live before the travelers.